PHILOSOPHICAL ANALYSIS OF THE STRUCTURE OF CHRISTIAN KNOWLEDGE

The structural abstract discusses the features of modern post-non-classical scientific discourse, according to which all kinds and religious knowledge are simplified mental construction a complex objective reality. All accumulated is combination various theoretical models divine reality, performance was checked by centuries experience mystical connection with Lord. According requirements discourse on incompleteness knowledge, texts Bible, Koran, Torah, etc. not carriers absolutely probable knowledge. sacred reality they describe far more complex. reveals originality subject object narration special nature fact. empirical basis Christian books Old New Testaments, set initial array interpretations over two thousand years Christianity development, it constitutes main volume in system theology provides comprehensive understanding doctrine its historical development. A role played knowledge-management-experiencing, God structure peculiarity knowledgemanagement-experiencing determines that comes directly from God. Theology can be achieved course many practical work an ascetic. side knowledge-management direct Lord, difficult convey words. Secret exists only real time existential experience. distinguishes types metaphysical – Western Eastern metaphysics. metaphysics considered universal, most developed type philosophical rational goal develop model fundamental what It reasonable call Path originating middle first millennium BC India (Brahmanism, Buddhism, Jainism, etc.) China (Taoism). Orthodoxy version Path, while Sufism Islam. Everything subordinated liberation ascetic worldly desires achievement includes three components God, actions (the Path) secret inseparable unity. Orthodox one metaphysics.The differ considerably. works metaphysicians appeal human mind predominantly speculative. writings try reproduce merit Enlightenment large extent. If foundations universe prevails metaphysics, then guided desire enter space